Society without women can be compared to humans without air. Africa without African women is like a mango tree without roots. The indispensible role that African women play in the development of society in general and community in particular cannot be matched or debated. However, despite this role African women from Toronto to Harare to London to Kingston find themselves often invisible. Ralph Ellison in his book, “The Invisible Man” described the unearthly feeling that invisibility produces. In some cases it produces self-hatred, anger, self-pity and generally confuses the victim and diverts attention to an alternate source for the invisible to channel their energy. In essence instead of focusing on the true enemy the person focuses their attention on a façade which can be disguised as the enemy. All along the true enemy who is benefitting from the oppression of women are reaping the benefits.
African women are being called on to “Empower themselves, their families, communities and Africa”. The process of achieving empowerment for African women must be part and parcel of the African revolutionary struggle and Pan-Africanism but more importantly it must be included into the very society we are building. The contributions of African women must not only become visible to all of Africa, but the contributions of women of African descent must be respected and the gender roles which separate women and men must be torn down and re-constructed.
We can no longer allow capitalism; the true enemy: an economic system which is controlled by a select group of multi-national corporations that steals the resources of the rest of the population. The lack of resource security is what forces African women to live on two dollars in their homeland. The lack of resources in Brazil is what forces women into sex trades in order to feed their families. This same lack of resources pits Africans against Africans causing violent struggles over meager resources and power, like the current unrest in the Democratic of the Congo. Women are raped on a daily basis in the Democratic Republic of the Congo as a result of this fight for resources by forces that are supplied western weapons to pit brother against brother and sister against sister.
In order to truly address our oppression we must first recognize that African women’s oppression is but a vessel for capitalism. The oppression and exploitation of African women becomes a rally cry for western feminists and some African feminists but it also becomes a vehicle to divide African people. This can be likened to a house on fire and filled with smoke that has 20 people inside. The people are trying to escape the smoke and the burning house; however, if they extinguish the fire the smoke will clear.
The oppression of African women is much like the smoke in a burning house it seems like the most dangerous enemy until you get out of the house. The All-African People’s Revolutionary Party (AAPRP) says that we as African women and men must get out of the house to see who our true enemy is.
African women: The Invisible Soldier must immediately become visible not only to her male counterparts and to society but most importantly to herself. The transformation of through our revolutionary ideology: the set of ideas that we guide our lives by can assist African women in becoming visible. We must shed ourselves of the individualistic ideology which is synonymous with capitalism and we must embrace a revolutionary African ideology. This will assist with not only transforming our society but will help with transforming our individual lives, families and communities.
We know that culture is created by the people based on their material and immaterial conditions; in essence it is created based on their physical reality and the minds of the people. Changing the way we think about society, Africa and African people will bring us one step closer to our goal of achieving Pan-Africanism and to eradicating the exploitation of African women. We however, must be clear that until capitalism is destroyed African women will be oppressed and exploited, so we must as African people fight to unite Africa and African people once and for all to eradicate the oppression of African women.
Right On! That African Women are invisible can be misleading, although I know what the point is, being expressed. As an African male, born into the African community within Cleveland, Ohio, I was made clear the our (African Women) were soldiers(many not all) just as many men. One of the things I was to learn from the men that helped my growth into manhood was something that is very conflicting then as of now. That is, what about protecting the people you love and care about. At least you had to know who or what you say about someone or you,”Got IT!” This lead into invisible African Women Soldier. As for the rest of the world, it’s all about fear of African Women and the power she can bring on if she is clear about herself and the people in our struggle for African Liberation. Nana Winnie Mandela showed us that. That why I personally felt she was a better leader than Nielson Mandela.
Great Point Brother!!!
THE WOMEN
The woman is a lady
when she is dressed,
A girl when she is naked
equally as a man becomes a boy
In another man’s matrikonial bed.
The girl is a child
in the eyes of the parents who buys her undies,
A woman in the arms of the man
who takes off the pants in clandestine
and a mistress to the gadabout
Who takes care of the girl’s needs.
The lady is a mother
to all born of a woman.
She is the mother too
to the drunk youth shouting obscenities at her.
She carried the youth first in her womb then on her back.
Thief,bitch or a witch,
those bonny hands carried and cooked for you
and we sucked milk from those swollen breasts.
The women is a wife to a man.
In her full beauty a marvel to many
Though a jaundiced slave to some.
As special as a breath
her breasts keeps the heart pumping;
they drip of life to the child
and glow of love to the father.
There are women
Who walk like man,
think like any man
and act better than many of them.
Some are downtrodden and enervated of their mighty
By mental limitations of man’s misgivings.
The women is a submissive substitute
borrowed from man’s unjustified ego.
Edward Dzonze is a Zimbabwean poet who writes extensively on pan-Africanism,black consciousness and humanity.He can be contacted on eddydread54@yahoo.com or namelesradiostation@gmail.com for criticism and many more.